Science Multicultural? Postcolonialism, Feminism, and. Epistemologies
Science Multicultural? Postcolonialism, Feminism, and. Epistemologies. Science popularization books, La Terre avant le déluge by Louis Figuier and L'Univers: Les infiniment grands et les infiniment petits by Félix-Archimède Pouchet, represent the success of science popularization publishing of this period and the desire to spread naturalistic knowledge far and wide. With a spiritual approach to nature, they underline the important epistemological stakes of this. The aim of this study is to question the literary, stylistic and formal strategies to assert or underline thoughts on nature in these books.
Postcolonialisms, Feminisms, . .By trying to show that science is g either that knowledge is valid only within a particular socio-cultural context or that socio-cultural or political factors are imbued within the content of science, Harding disputes the conventional view characteristic of the scientific enterprise: knowledge accumulation, objectivity, disinterested inquiry, universality, rationality, unity of science and parismony.
There are only feminists doing science. Admittedly, I did not read this entire book. I would love to do so, but there simply isn't time. Trying to understand varying perspectives, and then using those perspectives in deciding which questions need to be asked, or how to ask them, doesn't make "feminist science" or "Jewish science" or "American science. Trying to figure out how to ask the right questions is simply one aspect of science as a whole. For any given topic there is a fact of the matter, and that fact is not feminist or northern or rural or conservative. What I have read, the chapters about science and feminist epistemologies, was very good.
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Is Science Multicultural? explores what the last three decades of European/American, feminist, and postcolonial science and technology studies can learn from each other. Sandra Harding introduces and discusses an array of postcolonial science studies, and their implications for "northern" science. All three science studies strains have developed in the context of post-World War II science and technology projects. They illustrate how technoscientific projects mean different things to different groups.
Harding, S. (1998)Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies, Indiana University Press, Bloomington. Hess, D. J. (1995)Science and Technology in a Multicultural World, Columbia, New York. Gheverghese, J. G. (1991)The Crest of the Peacock: Non-European Roots of Mathematics, I. B. Tauris & C. New York. Keller, E. F. (1984)Reflections on Gender and Science, Yale University Press, New Haven.
Feminist theory’s emphasis on boundary-crossing epistemologies and gendered bodies can help critical realism complicate its notion of the bifurcation between epistemology and ontology.
Feminist theory’s emphasis on boundary-crossing epistemologies and gendered bodies can help critical realism complicate its notion of the bifurcation between epistemology and ontology ) attention to the risks of epistemic violence, to questions about credible witnesses.
The science question in feminism. Library availability.
Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies. Feminism and Nationalism in the Third World.