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by Andrew Harvey
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Social Sciences
  • Author:
    Andrew Harvey
  • ISBN:
    0785809074
  • ISBN13:
    978-0785809074
  • Genre:
  • Publisher:
    Book Sales; Reprint Edition edition (January 1, 1998)
  • Pages:
    290 pages
  • Subcategory:
    Social Sciences
  • Language:
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    1654 kb
  • ePUB format
    1958 kb
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    1194 kb
  • Rating:
    4.9
  • Votes:
    916
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Andrew Harvey's The Essential Gay Mystics, however, is predicated on the assumption that sin and sex don't need to be reconciled and that gay sexuality is innately spiritual.

Andrew Harvey's The Essential Gay Mystics, however, is predicated on the assumption that sin and sex don't need to be reconciled and that gay sexuality is innately spiritual. Excerpting passages from 60 gay and lesbian writers-covering 20 centuries and at least a dozen traditions including classical Greek, Native American, Sufic, and Christian- Harvey explores a variety of religious and sexual experiences

The essential gay mystics. The essential gay mystics. by. Harvey, Andrew, 1952-.

Top. American Libraries Canadian Libraries Universal Library Community Texts Project Gutenberg Biodiversity Heritage Library Children's Library.

The Essential Gay Mystics book. Andrew Harvey's The Essential Gay Mystics, however, is predicated on the assumption that sin and sex don't need to be reconciled and that gay sexuality is innately spiritual. Books about homosexuality and religion have traditionally. Excerpting passages from 60 gay and lesbian writers-covering 20 Books about homosexuality and religion have traditionally attempted to reconcile "sin" with a modern understanding of sexuality.

Andrew Harvey (born 1952) is a British author, religious scholar and teacher of mystic traditions, known primarily for his popular nonfiction books on spiritual or mystical themes, beginning with his 1983 A Journey in Ladakh.

The Essential Gay Mystics. By (author) Andrew Harvey.

The book is a lasting testament to the revolutionary power and transformative gifts of same-sex love.

Books about homosexuality and religion have traditionally attempted to reconcile sin with a modern understanding of sexuality

Compiled in this volume are the writings of some of the best-known thinkers and same-gender (and bisexual) lovers of all time. Poems and quotes by such notables as Sappho, Sophocles, Walt Whitman, Shakespeare, Emily Dickinson, Thoreay, Melville, Cocteau, Virginia Woolf and many more, attest to their same sex muses and partners and their brilliance in elucidating their feelings.

Essential Gay Mystics (Andrew Harvey). A leading authority on mysticism provides an unprecedented view of the spirituality of world-renowned gay and lesbian writers, artists, and thinkers throughout the ages, such as Michelangelo and Allen Ginsberg. ISBN13: 9780785809074.

Andrew Harvey, is a poet, writer, teacher, mystic, and author of many books, including A Journey in Ladakh and . Andrew Harvey breaks the mystic mold, and in doing so empowrs the mystic in each of u. Inquiring Mind.

Andrew Harvey, is a poet, writer, teacher, mystic, and author of many books, including A Journey in Ladakh and Return of the Mother. An ex-fellow of All Soul's College, Oxford, and currently visiting professor at the California Institute of Integral Studies, Harvey has a loyal following among both spiritual and mainstream literary audiences.

Andrew Harvey's anthology confronts us with the mystics in their own words, to show us how well they serve, even now .

Andrew Harvey's anthology confronts us with the mystics in their own words, to show us how well they serve, even now, as guides for the spiritual life-and to challenge our preconceived ideas about the path of Christianity. He has chosen selections that represent all eras of the Christian tradition, as well as the amazing range of people who have embodied it, people like Francis of Assisi, Meister Eckhart, Julian of Norwich, Teresa of Avila, Thomas Merton, Bede Griffiths, and many others.

From Sappho and Michelangelo to Hart Crane and Audre Lorde, sixty gay mystics are discussed.

Matty
Andrew Harvey was born in south India of British parents in 1952 where he lived until he was nine years old, a period that he credits with shaping his sense of the fundamental unity of all religions and providing him with an uplifting vision of a world infused with a sense of its own sacredness. He left India to attend private school in England and entered Oxford University in 1970 as a history student. Notwithstanding the fact that he became the youngest person ever awarded a Fellowship to All Soul's College, among England's highest academic honors, at the age of 21, by 1977 Andrew Harvey had become disillusioned with life at Oxford and returned to his native India. The following year he met a succession of Indian saints and sages and began his long study and practice of Hinduism.

In 1992, he met Dom Bede Griffiths in his ashram in southern India near where Andrew Harvey had been born. It was this meeting that helped him synthesize the whole of his mystical explorations and reconcile Eastern with Western mystical paths. Andrew Harvey has taught at Oxford University, Cornell University, Hobart and William Smith Colleges, the California Institute of Integral Studies, and the University of Creation Spirituality as well as at various spiritual centers throughout the United States, and maintains a spiritual direction practice in New York City. He today lives in Nevada with his husband Erick.

Generally, Western culture separates sexuality from spirituality in very much the same way that it separates the sacred from the events and processes of everyday life. It may therefore come as something of a shock to the average reader that there exists such a category of beings as `gay mystics' identified synchronously by both their sexuality and their pursuit of the sacred.

Nonetheless, it has long been accepted that gay persons of both genders have always figured prominently and in significant numbers among the artistic and cultural (and spiritual) elites of societies around the world. While most cultures have never officially recognized or sanctioned gay sexual activities (though exceptions exist), many have at least quietly tolerated the presence of gay persons given the out-sized contributions of such individuals to their societies. As in other realms of human endeavor, this has been reflected in the religious and spiritual realm.

From ancient Greek society to today's varied cultures around the world, there are commonalities of spirit and sensibility that can be traced as common threads. This text, part of the 'Essentials' series, examines various mystical and spiritual writings by gay persons across time; however, not all the authors represented in this text are gay. Some (such as Shakespeare) might have been bisexual, or heterosexual, but still seem to be able to tap into that voice which seems most representative of and represented in the gay community.

TEGM brings together a broad selection of gay, lesbian, bisexual and transgendered writers whose works illuminate and elaborate the mystical path. Some assume the form of ardent love lyrics and psalms to male and female beauty. This anthology includes texts from the Greeks and Romans; the Native American "berdache"' tradition; the ancient Far Eastern and Persian Sufi traditions of Hafiz; and the writings of the Japanese sage Kobo Daishi (Kukei) and poet Basho, as well as excerpted works from the Renaissance to the 20th century including writings by Michelangelo, Whitman, Wilde, Rossetti, Dickinson, D.H. Lawrence, and Audre Lord, among others.

With selections from 60 gay and lesbian writers - covering 20 centuries and over a dozen traditions - TEGM explores a variety of religious and sexual experiences. Harvey's painstakingly thorough research, "emic" perspective, and incisive knowledge of spirituality and command of its language make this book unique and vital to an understanding of contemporary religion, spirituality and psychology. I have also found TEGM to be a valuable sourcebook of inspirational readings for liturgies of interest and usefulness both to gay people as well as their wider community.
grand star
Very enlightening. Some of the material was rather dry, but, the overall content was meaningful.
Utchanat
As a Westerner brought up in a culture that separates sexuality from spirituality, it had never occurred to me there could be gay mystics who could be identified. Quite frankly, I had never given much thought about any kind of sexuality of the mystics. I knew that St. Augustine regretted his profligate youth, and that St. Francis of Assisi was a notorious hoodlum, but the idea that they had had sexual desires never occurred to me. Perhaps I was naive, and probably the closest I came to such thoughts were from Nikos Kazantzakis' book, Zorba the Greek, (the movie starred Anthony Quinn), which underlined the conflict between flesh and spirit,
between Dionysus (sometimes called Bacchus) and Apollo. In his greatest film, Kazantzakis also carried this conflict into the life of Jesus called The Last Temptation of Christ. Those who did not understand this theme picketed the movie houses at the time of its release. Look at Umberto Eco's The Name of the Rose. You may remember that Sean Connery won a British Academy award for best actor in this story of 14th century monks in an Italian abbey where someone is committing many murders. Both of these stories have homosexual incidents in them. Yet, somehow, I could understand that; after all, these were sequestered men living alone without women, similar to military or prison life and homosexual tensions are unbearable for some.
The evolution of psychological theories since Freud, Jung, and Adler has moved to an "integral approach," linking body, mind and soul in balance as a holistic unit. In the past, spiritual and other psychologists have treated body, mind and soul as if they were separate entities, whereas, in order to reach the wholeness of spirit, the oneness of the universe, and we must include our bodies and minds. The desires of the flesh, the ideas of the mind, and the luminosities of the soul--all are perfect expressions of the radiant Spirit that alone inhabits the universe. Physical exercise, vitamins, if necessary, sufficient sleep, a time for relaxation, and a healthy sexual life for the body; good reading and challenging creative ideas for the mind; and the joy of the here and now for the soul as observer.
The word "mysticism" means a direct intuition or experience of God, what Abraham Maslow called a "peak experience." This will frequently happen to almost everyone who is taken breathless at a sunset, a soaring mountain, or just waking up one day feeling exhilarated for no reason at all. A mystic is a person who has had such a direct experience, not merely from accepted religious beliefs but from first-hand personal knowledge. There is no intermediary of priest, rabbi, or shaman. In addition, mysticism
need not be religious or theistic, but can express itself in art,
literature, music or poetry.
The other word, "gay," is slightly more difficult to define because it is understood in such a narrow and usually limited construct. Gay usually refers to a middle-class homosexual male living in the West in the late 20th century. "Lesbian" comes from the name of the island of Lesbos where Sappho, the poet, wrote her inspiring works. Cultural and historical evidence shows that not only has same-sex desire always existed and been known to exist, but that in many cultures those who followed this path were seen as connected to the sacred. To give only one example, the berdache, the cross-dressing shaman of various American Indian tribes, holds an esteemed and fundamental place in the life of a tribe.
The book, Gay Mystics, is set forth on the hypothesis that sin and sex do not need to be approved and that gay sexuality is as innately spiritual as heterosexuality. In the East, Tantra considers all seemingly lesser occasions (errors, stumbling blocks, sin) not as distractions from the Spirit, but celebrations of Spirit's exuberant, wild, overflowing, ever-present creativity. For there is only God, only Spirit, only Goddess, only Tao. More simply, every single thing and event in this universe, high or low, sacred or profane, has the same feeling or taste, the taste of the Divine.
Excerpting passages from 60 gay and lesbian writers--covering 20 centuries and at least a dozen traditions including classical Greek, Native American, Sufi, and Christian, Andrew Harvey explores a variety of religious and sexual experiences. He includes texts from Sappho, Plato, Vergil, Basho, Attar, Hafiz, Michaelangelo, Emily Dickinson, Jean Cocteau, Audre Lorde, and many others. His extensive research, empathetic perspective, and compelling grasp of spirituality make this book not only unique, but also vital to an understanding of contemporary theology,
religion and psychology.
Ken Wilber, psychologist, has said "Andrew Harvey has pulled together some of the most passionate and touching works in all of mystical literature, and as it happens, the authors are all gay. But the words speak for themselves: that is, the Divine directly speaks through the words in this volume, words that flowed through gay hearts and gay minds and gay love, but words which speak
profoundly, eloquently, gorgeously, to the same Divine in all of us. A mystic is not one who sees God as an object, but one who is immersed in God as an atmosphere, and the works collected here are a radiant testament to that all-encompassing condition. Harvey has given us a cornucopia of mystical wisdom, tender as tears and gentle as fog, but also passionately ablaze with the relentless fire of the very Divine."
At age twenty-one Andrew Harvey attended Oxford, and received England's highest academic honor, becoming the youngest Fellow of All Soul's College in its history. He is now a visiting professor at the California Institute of Integral Studies. He lives with his husband, writer and photographer Eryk Hanut, in Nevada.
A prolific writer, Harvey is the author of over ten books, including Journey to Ladakh. He collaborated with Sogyal Rinpoche on the best-selling Tibetan Book of Living and Dying. Harvey is the subject of a 1993 BBC documentary, The Making of a Mystic.
Zolorn
Moving along this road of accepting ones self as gay. Living in a time when it was the worst thing you could be. The reflections of these mystics helps me realize that great love, sacred love, eternal love is revealed in gay people. We are the conduits of spiritual insights, graces, and wisdom throughout time. Blessings, to all who come here searching, continue on, you are graced and blessed. Love, timothy
Micelhorav
great