- Author:Freya Mathews
- Publisher:University of New South Wales Press (UNSW Press) (April 1, 2005)
- Pages:208 pages
- Subcategory:Earth Sciences
- FB2 format1635 kb
- ePUB format1812 kb
- DJVU format1121 kb
- Formats:lrf lrf docx txt
Reinhabiting Reality: Towards a Recovery of Culture, SUNY Press, Albany, 2005. Ardea: a Philosophical Novella, Punctum Books, New York, 2016. Without Animals Life is not Worth Living, Ginninderra Press, Adelaide, 2016.
Reinhabiting Reality: Towards a Recovery of Culture, SUNY Press, Albany, 2005. B. Baxter, Ecologism: An Introduction (Georgetown University Press, 2000), pp 16–33, 58-79. E. De Jong, Spinoza and Deep Ecology: Challenging Traditional Approaches to Environmentalism (Ashgate Publishing, 2004), Ch.
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Reinhabiting Reality : Towards a Recovery of Culture. Freya Mathews is Senior Lecturer in Philosophy at La Trobe University, Australia
Reinhabiting Reality : Towards a Recovery of Culture. Suny Environmental Philosophy and Ethics. By (author) Freya Mathews. Freya Mathews is Senior Lecturer in Philosophy at La Trobe University, Australia.
Freya Mathews - 2008 - Environmental Values 17 (1):41 - 6. Similar books and articles. Restoring Earth, Restored to Earth: Toward an Ethic for Reinhabiting Place.
Similar books and articles. Building a Culture of Recovery: A Comprehensive Recovery Education Strategy. K. Storey, T. Shute & A. Thompson - 2008 - Journal of Ethics in Mental Health 3:1-4. Culture – A Testament to Indigence. Franz Josef Wetz - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):205-226. Daniel T. Spencer - 2007 - In Laurel Kearns & Catherine Keller (ed., Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
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Freya Mathews argues that replacing the materialist premise of modern civilization with a panpsychist one transforms the entire fabric of culture in profound ways. She claims that the environmental crisis is a symptom of deeper issues facing modern civilization arising from the loss of the very meaning of culture. To come to grips with this crisis requires a change in the metaphysical premise of modernity deeper than any as yet envisaged even by the radical ecology movement.
With nothing to say, no meaning of its own, no wisdom to impart as to the proper living of life, such a reality could not function as a speaking world. It seems idle then to impute a subjectival dimension to it. The psyche in panpsychism thus.