Download Hobbes: Leviathan 1 and 2 (Pt. 1 & 2) fb2
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- Author:Herbert W. Schneider
- ISBN:002407750X
- ISBN13:978-0024077509
- Genre:
- Publisher:Pearson; 1 edition (January 13, 2000)
- Pages:320 pages
- Subcategory:Humanities
- Language:
- FB2 format1740 kb
- ePUB format1264 kb
- DJVU format1274 kb
- Rating:4.3
- Votes:185
- Formats:docx rtf lrf mbr
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Leviathan or The Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651.
Its name derives from the biblical Leviathan. The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory
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LibriVox recording of Leviathan, Books I and II, by Thomas Hobbes. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign
q introduction q chapter I: of sense q chapter II: of imagination q chapter III: of the consequence or train of. Imaginations q chapter IV: of speech q chapter V: of reason and science q chapter VI: of the interior beginnings of. Voluntary motions, commonly called the passions; and the speeches by which they are expressed q chapter VII: of the ends or resolutions of.
First published in 1651, Leviathan is Thomas Hobbes’ work of political philosophy in which he outlines . With the purchase of Kobo VIP Membership, you're getting 10% off and 2x Kobo Super Points on eligible items. Your Shopping Cart is empty.
First published in 1651, Leviathan is Thomas Hobbes’ work of political philosophy in which he outlines his theories o. . There are currently no items in your Shopping Cart.
Hobbes wants to develop a political science, so we need to understand his understanding of science Draws a distinction between prudence and science: II.